Merrill's Musings...Academic Media Ethics Courses: Factors for Frustration
John C. Merrill
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Certainly I subscribe to all of the above, but still I am unsure of the actual value of the teaching of media ethics. I have found that at the end of an ethics course, the students may know more names and theories, but they are just as uncertain about what is and what is not the ethical thing to do as they were when they started the course. They may now know about Kant and about Mill and their differing ethical theories, but they leave the courses wondering which is the better, the most ethical. It does not satisfy them to say that in some cases one is better and in other cases the other is better.
And saying, as I have been prone to do, that a kind of dialectic-a kind of middle way-between the two is the way to go has little more appeal. They think I am simply rationalizing, trying to escape the question. And to a great degree they are right. Ethics is elusive, subjective, relative, often contradictory. That's why it is so hard-maybe even impossible-to teach.
Of course I have my own ethical philosophy, admittedly developed throughout a long life with many conflicting values, but I wonder if the students want or even would benefit from my ethics. I think they want certainty-they want to know, not what I think is ethical, but what is really ethical. They are not helped much by learning of the great philosophers and their conflicting ethical beliefs: Kant and Mill, Kierkegaard and Hegel, Aristotle and Plato, Hobbes and Camus, Marx and Nietzsche, Rawls and Nozick. In fact, the usual academic media ethics course may just be enough to confuse them into believing that there are no ethical answers, no body of reliable moral philosophy.
Students come to the university with little or no formal ethical education. They do have some vague ideas about ethics: don't lie, stand by your friends, treasure your freedom, don't have double standards, don't steal, help the poor and weak, follow the law, and on and on. But they have not thought about these very seriously. In their university ethics course they are forced to look at them more carefully-and this may be worse than not looking at them at all. Critical analysis of some of these ethical concepts may cause students to have doubts about their efficacy, at the very least.
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